The A∴A∴ is certainly not, neither will ever be a Thelemic order, but a pan-æonic, all-pervading, omnipresent. Like cosmic void, in which there is neither morning nor dusk, its spreading is not framed by the loom of time nor space. Moreover, its movement is always as its nature is everywhere. The Dawn of the New Æon will never experience its afternoon as long as we proclaim it as New.
Draw the Sign of the Beast above your head. First, a full circle (shout NUIT), then a dot (say HADIT), and finally, a cross (vibrate RA-HOOR-KHUIT).
Draw a heptagram (with mano in fica) starting from the second B (see the A∴A∴ sigil).
All our trouble is that with the occult arts, we try bypassing something that is an entirely open channel in itself. It has taken so much time during which we have been really unable to say what is going on in our brains during quite ordinary things; apart from being able to perceive certain reactions, we are unable to answer how and why processes occur within the mind, and how certain information is processed and stored.
Both shadow and fear in a lucid dream are always and only routes to the Angel who tells us where to go – if we dare and if we find courage and Will.
Meditation for the soul is what masturbation is for the body; both things are identically related to the idea of enjoying the Self.
The first thing to do with a sigil once it has been constructed is to do nothing. It is work exactly which causes the turbulence of our censor of reality and self-regulatory abolition of enthusiasm – neurosis.
There are only a few more practical tips related to the mantra; when you repeat it, imagine there is a dark cave in the center of the chakra.
You are the supreme example of a magical link toward your Angel, with whom you are always the one and the same thing.
Masturbate, play not with your body but with you mind. Masturbate your mind, let the Universe arrouse you in his own way. You soul is the sexual object of the whole Universe, let the whole Universe arouse itself with your thinking about the same Universe. Your whole Ego is just an echo of the Universe's orgasm.
The true crown of achievement is not to remain a child, but to become a child.
There are no Grades, as there are no incarnations. There are no other lives. Are they not just an excuse for our weakness to understand this one?
Persephone is none other than the Probationer; his Oath is Cora's grain of pomegranate. Even knowing the consequences of all this, it would not prevent Cora from tasting the fruit which would permanently tie her to the dark, distant kingdom so far away from home and her mother.
The practice does not serve the Probationer for any achievement, but for the attack, above all on his thinking apparatus, which in this way acts as leverage of his Ego to move it from the usual pedestal in which it is fixed by inertia.
Throughout the Probation, an Angel might express his nature in a single moment, in a dream or a lost thought, but in a manner that is completely incomprehensible to the mind of the Probationer.
You can climb into the house of God, but you can also make your house divine if you settle the Lord inside. It is one of the roughest divisions of our Art; on the path of Mysticism and the path of Magick.
There is no one in this world who can tell you where or what this path is, as long as you follow your nose, you are on the right track.
The way of brilliant Mind and Mercury and the fiery path of Love and Venus. Those two directions are clearly contained in these two instructions: invoke often and inflame thyself in prayer.
What has to be told openly here is that the Book of the Heart Girt with a Serpent can be everything that an Aspirant of the Golden Dawn would ever need, and all the tasks and instructions of our Order are only pale echoes of its verses. A book that at the same time consumes … Continue reading Book of the Heart girt with a Serpent
Comment on Liber Cordis Cincti Serpente SVB FIGVRA ADNI - Chapter I
Comment on Liber Cordis Cincti Serpente SVB FIGVRA ADNI - Chapter II
Comment on Liber Cordis Cincti Serpente SVB FIGVRA ADNI - Chapter III
Comment on Liber Cordis Cincti Serpente SVB FIGVRA ADNI - Chapter IV
Comment on Liber Cordis Cincti Serpente SVB FIGVRA ADNI - Chapter V
As the Probationer progresses further through his Grade, encountering various Eastern and Western thoughts, theories and practices, he must be aware of what is really needed and what is not.