The A∴A∴ is certainly not, neither will ever be a Thelemic order, but a pan-æonic, all-pervading, omnipresent. Like cosmic void, in which there is neither morning nor dusk, its spreading is not framed by the loom of time nor space. Moreover, its movement is always as its nature is everywhere. The Dawn of the New Æon will never experience its afternoon as long as we proclaim it as New.
At the stage metaphorically implied by this story, the Aspirant is the antagonist; he does not stand for the light or have a path to redemption. Yet, he still possesses the thread that Ariadne cunningly left to Theseus – a mechanism that helps to undo his knot.
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Every magical retreat is a true reflection of the Aspirant’s inventiveness and courage. Yet, it is not whether he will have the courage to implement it or not – it is something completely different, the courage to construct the whole work for himself.
The Angel is not in you, above you, or inside you. He is precisely in this transmission, in that state between, he arises a moment after the perception of each of these letters, coming out as formed and embodied knowledge.
Both shadow and fear in a lucid dream are always and only routes to the Angel who tells us where to go – if we dare and if we find courage and Will.
All secrets are just our inability to grasp the simplicity of our soul by Neurosis; the point of the ultimate experience is by no means in barbaric names, nor in the hours spent in Dharana.
We really have an objection; the Enochian realms are high for one simple reason, for we are utterly incapable of peering into our own depths.
The Neophyte is a newcomer, but not because he gets new experiences. Rather, it is because he gets right experiences.
The Neophyte must be a skeptic in his own faith, always thinking that ours is the method of science and the goal of religion.
This is certainly something like wrestling between Jacob and the Angel, while cunningly saying to himself "How great I am to wrestle with an angel," at the same time being afraid and refusing to wrestle with any material opponent.
The body itself is an orgasm of the Sphinx, every sensation hides the phenomenon which the entire cosmos originated from, each and every moment we receive the same information about the Knowledge and Conversation, but our perception refuses to process that information.
You are the supreme example of a magical link toward your Angel, with whom you are always the one and the same thing.
Desire is the compensation of the Will, which is mantled in Binah and Malkuth in the same way. In fact, it is fair to say that the moment the Will blew by Binah, it was at the same “moment” that it was found in Malkuth.
A free man doesn't strive for what he already has, only the prisoner yearns for freedom.
Probationer is required to learn one chapter by heart, but there is something of at least the same importance.
IAO - is "ouch", cried by your Angel, as somehow he step on over some remarkable thorn on his path through the light, every time you act "out of him".
At the very beginning of Star Ruby; aspirant is dashing down the hand with a great sweep back and out, crying: "Apo Pantos Kakodaimonos!".
Masturbate, play not with your body but with you mind. Masturbate your mind, let the Universe arrouse you in his own way. You soul is the sexual object of the whole Universe, let the whole Universe arouse itself with your thinking about the same Universe. Your whole Ego is just an echo of the Universe's orgasm.
All past and future times, all of them are before his Pyramid, for only eternal now is left inside.
The true crown of achievement is not to remain a child, but to become a child.
Your entire life is just one of the ways of performing one
and the same dialogue between you and your God; no, it is precisely that between.
What defines a Genius is his authenticity, his exceptionality which exceeds all standards of taste and mediocrity, to the extent that the worst vulgarity in his possession easily becomes an object of the highest divine providence.
The Motto is a metaphor of Will. Choosing the Motto is the Aspirant's first attempt of the Great Work.
The relationship between the Motto and the Angel is the same relationship between the Aspirant and the Motto. In every present which continually exists in the same way, the Aspirant, the Motto, and the Angel are one and the same thing.