The A∴A∴ is certainly not, neither will ever be a Thelemic order, but a pan-æonic, all-pervading, omnipresent. Like cosmic void, in which there is neither morning nor dusk, its spreading is not framed by the loom of time nor space. Moreover, its movement is always as its nature is everywhere. The Dawn of the New Æon will never experience its afternoon as long as we proclaim it as New.
At the stage metaphorically implied by this story, the Aspirant is the antagonist; he does not stand for the light or have a path to redemption. Yet, he still possesses the thread that Ariadne cunningly left to Theseus – a mechanism that helps to undo his knot.
All the peculiarity of this place lies in one straightforward fact, though the Aspirant refuses to accept it, which is that he learns a lot more from the Student than from his own Superior.
At each moment, every Student is illuminated by the three great lights of the A∴A∴: his Superior who is assigned to him, his Diary which is written by him, and his Angel which is manifested through him.
Disguised as a beggar, the great Odysseus was patiently enduring suitors' abuse. He uttered words which the Probationer will sense perfectly: “Still, my heart, for you have suffered heavier things”. Secretly knowing that, when the time comes, he will kill every one of them.
The Probationer is an uncut gemstone of the A∴A∴ which will never become a valuable sapphire, or a brilliant.
The practice does not serve the Probationer for any achievement, but for the attack, above all on his thinking apparatus, which in this way acts as leverage of his Ego to move it from the usual pedestal in which it is fixed by inertia.
There is no one in this world who can tell you where or what this path is, as long as you follow your nose, you are on the right track.
Our stand is that Initiation is pointless without touching the aim; as the Knowledge and Conversation of the Holy Guardian Angel is the ultimate destination of the outer Order, everything beyond that is mere bureaucracy blinded by spirituality.
Teaching is the best way of learning. The role of the Superior is to be a fellow sufferer, a wandering companion, a witness of the sacred act of the Oath which Student undertakes.
The relationship between the Student and the Superior does not represent teaching, but rather associating, like an attempt to explain the smell of a rose when the Student has never smelled anything of that kind before.
Dear Brother, correspondence between you and Victor made me write you earlier than I planned. For some time I have been designing a quality group work to revive and engage our Kaaba.
A∴A∴ is presently admitting Students and Probationers. All who are interested should apply to The Grand Neophyte who is assigned for contacts with the Outer.
I do hereby resolve: in the Presence of Neophyte of the A∴A∴: To prosecute the Great Work: which is, to obtain control of the vacillations of my own being.